[Home ] [Archive]   [ فارسی ]  
:: Main :: About :: Current Issue :: Archive :: Search :: Submit :: Contact ::
Main Menu
Home::
Journal Information::
Articles archive::
For Authors::
For Reviewers::
Registration::
Contact us::
Site Facilities::
::
Search in website

Advanced Search
..
Receive site information
Enter your Email in the following box to receive the site news and information.
..
<meta name="enamad" content="330666"/>
..
:: Volume 15, Issue 59 (HISTORICAL STUDIES OF ISLAM , 2024) ::
مطالعات تاریخ اسلام 2024, 15(59): 7-36 Back to browse issues page
Critique of the Nature and Epistemic Components of Religion and Politics in the Intellectual System of Obeid Zakani
Hossein Behafarid * , Hossein Moftakhari , Hossein Mohammadi
Kharazmi University, Faculty of Humanities, Department of History , bhahossein5@gmial.com
Abstract:   (662 Views)
As the third great invaders to Iran, the Mongols took control of all affairs for a considerable period of time. They had neither a civilizational nor a religious characteristic, unlike the Greeks and Arabs. Thus, they did significant harm to the political and religious foundation of Iranian society. The government and religion have always coexisted in Iran, with the Shah serving as both the nation's protector and the head of the country's official religion. During the period of the Mughal patriarchs, however, the government was in the hands of deserters with a primitive view of politics. Aside from that, they did not attempt to govern by religion, in contrast to the Muslim Arabs. Such viewpoint led to the decline of Iran's politics and religion, which has been described as vulgarity in some Persian writings. With the Mongols' dominion, this devastation, which dates back to the fifth century AH, reached a deplorable state. Such devastation was characterized by lack of wisdom in society, and consequently in politics and religion. As one of the foremost figures in Persian literature, Obeid Zakani represented this harm in his works. This paper aims to study the impacts of such degeneration from the viewpoint of Obeid Zakani, using a descriptive-analytical method. We also suggest that he can be characterized as a thinker of degeneration. Zakani not only describes the damage caused by degeneration, but also offers a solution for it, i.e. utilizing wisdom and justice. This paper asserts that degeneration is a long-term outcome of invasion and also mentions that Zakani's depiction of decline is focused on the reign of Al Muzaffar and the consequences of the Mongols’ invasion.
 
Keywords: Mongols, Obeid Zakani, Religion Nature, Religious Episteme, Politics, Justice, Wisdom.
Full-Text [PDF 1029 kb]   (119 Downloads)    
Type of Study: Research | Subject: Islamic History/ Interdisciplinary History
Received: 2023/10/2 | Revised: 2024/04/27 | Accepted: 2024/01/6 | ePublished ahead of print: 2024/02/28 | Published: 2024/04/27 | ePublished: 2024/04/27
Send email to the article author

Add your comments about this article
Your username or Email:

CAPTCHA



XML   Persian Abstract   Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Behafarid H, moftakhari H, Mohammadi H. Critique of the Nature and Epistemic Components of Religion and Politics in the Intellectual System of Obeid Zakani. مطالعات تاریخ اسلام 2024; 15 (59) :7-36
URL: http://journal.pte.ac.ir/article-1-1092-en.html


Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Volume 15, Issue 59 (HISTORICAL STUDIES OF ISLAM , 2024) Back to browse issues page
پژوهشكده تاريخ اسلام، فصلنامه مطالعات تاریخ اسلام A Quarterly Journal of Historical Studies of Islam
Persian site map - English site map - Created in 0.07 seconds with 39 queries by YEKTAWEB 4660