:: دوره 1، شماره 3 - ( مطالعات تاريخ اسلام، 1388 ) ::
جلد 1 شماره 3 صفحات 102-77 برگشت به فهرست نسخه ها
تبارشناسی ایران‌گرایی فرهنگی در سنت تاریخ نگاری اسلامی- ایرانی تا عهد تیموری
زهیر صیامیان گرجی*
، zohairsiamian@yahoo.com
چکیده:   (2381 مشاهده)
In the tradition of Islamic general historiography, until the Teymurid  era, a common approach is traceable which could be called Iranian – Islamic historiography. This tradition has been recognized by its criteria of writing texts in Persian and putting ancient Iran history as the beginning of its historiography which fully distinguish this method from general Islamic kind. The reason behind creation of such phenomena was that until 4th century, Frasi-e-Dari as a new Persian language had been born and meant that many new Iranians had turned to Islam. This trend resulted in the progress of a new Iranian notion in content which we would call it cultural Iranism and its footprints has  appeared in common Iranian historiography texts.  After Mogul invasion, Persian became the dominant language of Eastern – Islamic nations and Iran became distinguished from other Islamic countries.
 The present paper is an attempt to discover the dominant pattern of Persian historiography and its genealogy until the Teymurid era. The conclusion is that the so called pattern of Iranian – Islamic historiography has always been present.
 
واژه‌های کلیدی: تاریخ نگاری عمومی اسلامی، تاریخ نگاری ایرانی- اسلامی فارسی، ایران گرایی فرهنگی، تاریخ بلعمی، تاریخ گردیزی، تاریخ گزیده، تاریخ خیرات
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نوع مطالعه: پژوهشي | موضوع مقاله: تخصصي تاریخ اسلام
دریافت: 1396/5/31 | پذیرش: 1396/5/31 | انتشار: 1396/5/31 | انتشار الکترونیک: 1396/5/31


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