per Reserch Center for Islamic History A Quarterly Journal of Historical Studies of Islam 2228-6713 2228-6713 2021-05 13 48 11 38 article Mozhgan salay mozhgansalay20@gmail.com 1 shahla bakhtiari sh.bakhtiari@alzahra.ac.ir 2 , Al-Zahra University , Al-Zahra University  Abstract: Religious travels has been interest for Iranians. During the Qajar period, travels increased and women were more present in them.travels was difficulties and everyone accompanied by for but women problems were more than others. It is possible Part of the problems were due to physical characteristics or travel conditions. The present study with an approach Using descriptive-analytical qualitative method and use of documents and library resources Reveals the problems of womenchr('39')s pilgrimage to Karbala in the second Qajar period. Research results show، Problems at the first level Due to climatic conditions transportation and security Which can be considered as obvious problems of travel Which can be considered as obvious problems of travel and in the second level of diseases death and lack of a gynecologist up to health issues like the impossibility of bathing family issues temporary marriage and includes unwanted pregnancies. http://journal.pte.ac.ir/article-1-770-en.pdf Key words : Pilgrimage Religious travel women karbala Qajar Travel problems per Reserch Center for Islamic History A Quarterly Journal of Historical Studies of Islam 2228-6713 2228-6713 2021-05 13 48 39 60 article Mir Mohammad Javad Pourhadi Hosseini Moh.phdi@yahoo.com 1 Lida Balilan Asl lidabalilan@hotmail.com 2 sahar toofan sahar.toofan@gmail.com 3 Mohammad Reza Pakdel Fard Rezapakdel2000@yahoo.com 4 Department of Architecture, Tabriz Branch, Islamic Azad University, Tabriz, Iran Department of Architecture, Tabriz Branch, Islamic Azad University, Tabriz, Iran Department of Architecture, Tabriz Branch, Islamic Azad University, Tabriz, Iran Department of Architecture, Tabriz Branch, Islamic Azad University, Tabriz, Iran Thought has been seen as a common language behind the architecture of this land from the beginning, therefore, many experts have sought to explain and manifest a common language in architectural works. In each period of history, the development of new buildings can be witnessed maintaining the patterns of the previous periods while trying the continuity of thought in a more appropriate way than before. Meanwhile, religious complexes have the largest portion of the architecture of this land. This research aims to study the religious complexes of the 7th-9th centuries A.H. Tabriz city to clarify the thought and common language of Iranian Islamic architecture. The research is based on a compound method including historical interpretive and general descriptive-analytical strategy, and the obtained results indicate that Iranian-Islamic architecture is based on the continuity of thought, which can be seen as a common language and pattern in works derived from abstract, cultural, and social concepts. http://journal.pte.ac.ir/article-1-734-en.pdf continuity in Architecture common language thought religious complexes Tabriz and 7th -9th centuries AH per Reserch Center for Islamic History A Quarterly Journal of Historical Studies of Islam 2228-6713 2228-6713 2021-05 13 48 61 86 article halimeh jafarpoornasirmahalleh jafarpoor.h@gmail.com 1 ahmadreza khezri akhezri@ut.ac.ir 2 university of tehran university of tehran after the conquest of Iran by the Arabs and then the change of political system of the country, Iran was able to keep its own cultural content and historical, literary and artistic authenticity. Although, the Islamization of Iran can be considered a turning point in the history of this country which led to profound changes in Iranian society, but, military defeat by Arabs and conversion to Islam didn't mean the end of Iran's cultural  power. Because the cultural elements of Iran and the presence of Iranians in the early Islamic centuries was so powerful that they not only created a new privileged identity within the Muslim world, but also affected on neighboring nations. The findings of this research shows that the factors such as Umayyad Arabism, Abbasid empowerment, the stablishment of native dynasties, the movement of Shoobieh, interaction of Iranian society with Islamic culture and literary artistic transitions provided the context for Iranian cultural resistance and continuity in the early Islamic centuries. This research paper, investigating the continuity of Iranian culture, is trying to explain the causes of this continuity after arrival of  Islam in aa historical studying through the descriptive-analytical method. http://journal.pte.ac.ir/article-1-731-en.pdf contexts of Cultural continuity Iranians Sho'ubiyah Movement Persian Language native national governments. per Reserch Center for Islamic History A Quarterly Journal of Historical Studies of Islam 2228-6713 2228-6713 2021-05 13 48 87 106 article asghar rajabi dehborzooei asgharrajabi021@gmail.com 1 hesamoddin khalatbari limaki hkhalat@atu.ac.ir 2 Allameh Tabatabai University, Faculty of Humanities, Department of History Allameh Tabatabai University, Faculty of Humanities, Department of History Man is inherently beautiful and has a tendency to beauty and enjoys the beauties of the world. The Qurchr('39')an also confirms human beauty and considers it in two sensible and tangible types, each of which has caused an impact on architecture throughout the history of Islam. Of course, Islamic architecture has two dimensions, physical and content. In the physical dimension, architecture seems to be subject to the requirements of time and human experiences, but its content dimension is completely dependent on the beliefs and values ​​that govern architecture. Accordingly, the present study seeks to answer the question analytically and interpretively, what is the view of the Qurchr('39')an about aesthetics and its impact on Islamic architecture? Findings show that from the Qurchr('39')anchr('39')s point of view, rational aesthetics in reflecting the divine manifestation in Islamic art, a way to unify human life and tangible aesthetics, requires the dominance of Islamic values ​​over the architect. http://journal.pte.ac.ir/article-1-771-en.pdf Islamic values aesthetics Quran Islamic architecture Islamic art per Reserch Center for Islamic History A Quarterly Journal of Historical Studies of Islam 2228-6713 2228-6713 2021-05 13 48 107 130 article hasan zandiyeh zandiyehh@ut.ac.ir 1 Abbas Naderi naderi.protocol@gmail.com 2 university of tehran Tehran Universiy Hassabiyyah affaires is one of the oldest jurisprudential debates that has been widespread in the jurisprudence since the earliest days of compilation of jurisprudence, referring to personal and social affairs which depend on the order of a human life, community and social order. It is based on the three main elements of the Holy Quran's reluctance to leave and neglect in those matters, lack of trustee, and non-suspension of judicial adherence and recourse to the court. Permission to take over the affairs of the Hassabiyyah means that the jurisprudence of the Comprehensive Jurisprudence permits individuals to deal with the problems of the people (conforming to the personal and social behavior of the people with Islamic Shari'a laws). Shari'a responsibilities must derive from the power of ijtihad according to the general rules of Shi'a jurisprudence. Permission to take over the affairs of the Hassbiyah means that the jurisprudence of the Comprehensive Jurisprudence allows individuals to deal with the problems of the people (conforming to the personal and social behavior of the people with the laws of the Islamic Sharia) with his permission. Shari'a responsibilities under the general rules of Shi'a jurisprudence must originate from the power of ijtihad; hence, the approval  http://journal.pte.ac.ir/article-1-700-en.pdf Document Shari'a Jurisprudence Rights law Permission Legal Affairs Hassabiyyah per Reserch Center for Islamic History A Quarterly Journal of Historical Studies of Islam 2228-6713 2228-6713 2021-05 13 48 131 156 article mohammad sepehri rzmh299@yahoo.com 1 abbasali mohammadii mohammadi5781@yahoo.com 2 From the time of Imam Reza's (AS) martyrdom until the beginning of his Minor Absence, Imami Shiites faced serious intellectual, cultural, and ideological challenges made by the Abbasid government and the currents of thought attributed to it. The focused question of the present study is, what the position of the Imami Shiites was in the face of the array made by the government and its agents, and how it could maintain its identity and not be absorbed in the usual religions of that period such as Mu'tazilites and Hadith? The hypothesis is that the policy of supporting the Mu'tazilites in Mamun period paved the way for the expansion of Imami Shiites activity in the field of political thought development, but with the political domination of Turks and the ideological domination of Salafis over the Shiite Islamic Caliphate, they became more and more in political and social difficulties. Perhaps it can be said that the Imami Shiites enriched its culture in such an environment in order to preserve itself in the periods of suppression and pressure in influencing the dominant culture of the Islamic society. http://journal.pte.ac.ir/article-1-735-en.pdf ... per Reserch Center for Islamic History A Quarterly Journal of Historical Studies of Islam 2228-6713 2228-6713 2021-05 13 48 157 178 article syed kazem mosavisaad kadim.mosavi@ymail.com 1 ali Bahranipouق Bahranipour@hotmail.com 2 Chamran martyr of Ahwaz University Chamran martyr of Ahwaz University Abstract After the Mongol invasion, the islands of the Persian Gulf became more important. One of these islands was Bahrain, which was considered as one of the important economic and commercial centers by powerful countries. Atabak Abu Bakr Salghari (623-658) AH, was able to invade and capture Bahrain, after capturing the Kish Island. using the weakness of the Oyuni government of Bahrain (469-636) AH.In the end, the Salgharian left Bahrain under the force of the tribes of BaniAmer and Mahmud Qalahati (641-676) AH and the threats of the Mongols. then the tribe of BaniAmer (654 AH) became the rulers of this land. This article intends to describe the conquest of Bahrain by the Salgharian using library sources and descriptive-analytical research methods and explains the reasons for their retreat.Studies show that different reasons, at different levels, have led to the departure of the Salgaryan from Bahrain. At the local level: reasons such as the BaniAmercompetition,At the regional level: the emergence of the king of Hormuz,And finally, at the international level: the insecurity of Iran after the Mongol invasions. Keywords: Atabak Abu Bakr Salghari, Oval Island, Qatif, BaniAmer Tribes, Bahraini Ionian Government http://journal.pte.ac.ir/article-1-726-en.pdf Atabak Abu Bakr Salghari Oval Island Qatif BaniAmer Tribes Bahraini Ionian Government