<?xml version="1.0" encoding="utf-8"?>
<journal>
<title>Historical Studies of Islam</title>
<title_fa>فصلنامه مطالعات تاریخ اسلام</title_fa>
<short_title>مطالعات تاریخ اسلام</short_title>
<subject>Literature &amp; Humanities</subject>
<web_url>http://journal.pte.ac.ir</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn>2228-6713</journal_id_issn>
<journal_id_issn_online>2228-6713</journal_id_issn_online>
<journal_id_pii>8</journal_id_pii>
<journal_id_doi>10.22034</journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid>14</journal_id_sid>
<journal_id_nlai>8888</journal_id_nlai>
<journal_id_science>13</journal_id_science>
<language>fa</language>
<pubdate>
	<type>jalali</type>
	<year>1388</year>
	<month>10</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2010</year>
	<month>1</month>
	<day>1</day>
</pubdate>
<volume>1</volume>
<number>3</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>تبارشناسی ایران‌گرایی فرهنگی در سنت تاریخ نگاری اسلامی- ایرانی تا عهد تیموری
</title_fa>
	<title>The Genealogy of Cultural Iranism in Iranian-Islamic Historiography Until The Teymurid Era
</title>
	<subject_fa>تخصصي تاریخ اسلام</subject_fa>
	<subject>Islamic History</subject>
	<content_type_fa>پژوهشي</content_type_fa>
	<content_type>Research</content_type>
	<abstract_fa></abstract_fa>
	<abstract>In the tradition of Islamic general historiography, until the Teymurid&amp;nbsp; era, a common approach is traceable which could be called Iranian &amp;ndash; Islamic historiography. This tradition has been recognized by its criteria of writing texts in Persian and putting ancient Iran history as the beginning of its historiography which fully distinguish this method from general Islamic kind. The reason behind creation of such phenomena was that until 4&lt;sup&gt;th&lt;/sup&gt; century, Frasi-e-Dari as a new Persian language had been born and meant that many new Iranians had turned to Islam. This trend resulted in the progress of a new Iranian notion in content which we would call it cultural Iranism and its footprints has&amp;nbsp; appeared in common Iranian historiography texts.&amp;nbsp; After Mogul invasion, Persian became the dominant language of Eastern &amp;ndash; Islamic nations and Iran became distinguished from other Islamic countries.&lt;br&gt;
&amp;nbsp;The present paper is an attempt to discover the dominant pattern of Persian historiography and its genealogy until the Teymurid era. The conclusion is that the so called pattern of Iranian &amp;ndash; Islamic historiography has always been present.&lt;br&gt;
&amp;nbsp;</abstract>
	<keyword_fa>تاریخ نگاری عمومی اسلامی, تاریخ نگاری ایرانی- اسلامی فارسی, ایران گرایی فرهنگی, تاریخ بلعمی, تاریخ گردیزی, تاریخ گزیده, تاریخ خیرات</keyword_fa>
	<keyword>General Islamic historiography, Persian Tarikh-e- Bal'ami,  Tarikh-e- Gozideh, Tarikh-e- Kheirat</keyword>
	<start_page>77</start_page>
	<end_page>102</end_page>
	<web_url>http://journal.pte.ac.ir/browse.php?a_code=A-10-2-74&amp;slc_lang=fa&amp;sid=1</web_url>


<author_list>
	<author>
	<first_name>Zoheir </first_name>
	<middle_name></middle_name>
	<last_name>Siamian Gorji</last_name>
	<suffix></suffix>
	<first_name_fa>زهیر</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa> صیامیان گرجی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>  zohairsiamian@yahoo.com</email>
	<code>1003194753284600126</code>
	<orcid>1003194753284600126</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
