<?xml version="1.0" encoding="utf-8"?>
<journal>
<title>Historical Studies of Islam</title>
<title_fa>فصلنامه مطالعات تاریخ اسلام</title_fa>
<short_title>مطالعات تاریخ اسلام</short_title>
<subject>Literature &amp; Humanities</subject>
<web_url>http://journal.pte.ac.ir</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn>2228-6713</journal_id_issn>
<journal_id_issn_online>2228-6713</journal_id_issn_online>
<journal_id_pii>8</journal_id_pii>
<journal_id_doi>10.22034</journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid>14</journal_id_sid>
<journal_id_nlai>8888</journal_id_nlai>
<journal_id_science>13</journal_id_science>
<language>fa</language>
<pubdate>
	<type>jalali</type>
	<year>1398</year>
	<month>9</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2019</year>
	<month>12</month>
	<day>1</day>
</pubdate>
<volume>11</volume>
<number>43</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>سیاست اسلامی سازی در پاکستان</title_fa>
	<title>Islamization policy in Pakistan  (Case Study from 1958 to 1988)</title>
	<subject_fa>تخصصي تاریخ اسلام</subject_fa>
	<subject>Islamic History</subject>
	<content_type_fa>پژوهشي</content_type_fa>
	<content_type>Research</content_type>
	<abstract_fa>&lt;p dir=&quot;RTL&quot; style=&quot;margin: 0cm 0cm 8pt;&quot;&gt;&lt;span b=&quot;&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-bidi-language:=&quot;&quot; style=&quot;line-height: 150%; font-family: &quot;&gt;&lt;font color=&quot;#000000&quot;&gt;هدف بسیاری از رهبران استقلال پاکستان حتی در سال&amp;shy;های مبارزه، با اسلام پیوند خورده&amp;shy;بود. پس ازجدایی از هند ایجاد کشوری اسلامی یا کشوری برای زندگی مسلمانان مطلوب این مبارزات بود. ازسال 1958با کودتای ارتش تاسال 1988 سه&amp;shy;تن (به&amp;shy;ترتیب زمانی ایوب&amp;shy;خان، ذوالفقارعلی&amp;shy;بوتو و ضیاءالحق) به&amp;shy;ریاست&amp;shy;جمهوری پاکستان رسیدند که اولویت&amp;shy;های اقدامات خود را در یوند با اسلام و کمک&amp;shy;گرفتن از آن در جامعه مطرح ساختند.&lt;/font&gt;&lt;/span&gt;&lt;/p&gt;

&lt;p dir=&quot;RTL&quot; style=&quot;margin: 0cm 0cm 8pt;&quot;&gt;&lt;span b=&quot;&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-bidi-language:=&quot;&quot; style=&quot;line-height: 150%; font-family: &quot;&gt;&lt;font color=&quot;#000000&quot;&gt;جایگاه اختصاص داده&amp;shy;شده به&amp;shy;اسلام درمدعای هر سه فرد مذکور و تفاوت عملکرد آنان درنوع طرح اسلام و سپس بهره&amp;shy;برداری از آن، پرسشی است که&amp;shy;این مقاله قصد پاسخگویی به&amp;shy;آن را دارد و نیز روشن&amp;shy;ساختن این امر که&amp;shy;در بهره&amp;shy;جویی از اسلام چه&amp;shy;مدل&amp;shy;هایی مطرح شد و چگونه در عمل پیاده شد. فرایند انجام پژوهش و یافته&amp;shy;های آن به فرضیه&amp;shy;سازی کمک خواهدکرد.&lt;/font&gt;&lt;/span&gt;&lt;/p&gt;

&lt;p dir=&quot;RTL&quot; style=&quot;margin: 0cm 0cm 8pt;&quot;&gt;&lt;span b=&quot;&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-bidi-language:=&quot;&quot; style=&quot;line-height: 150%; font-family: &quot;&gt;&lt;font color=&quot;#000000&quot;&gt;یافته&amp;shy;ها نشان می&amp;shy;دهد، درابتدا گرایش به&amp;shy;نوگرایی و ارائه تفسیرنو از اسلام و بازنگری درنقش و نفوذ نهادهایی دینی مطرح شد و درادامه به&amp;shy;سوی بروز قویتر علایق نوگرایانه و سازگار نشان&amp;shy;دادن اسلام با اندیشه&amp;shy;های جامعه&amp;shy;گرا و سوسیالیستی حرکت شد و سرانجام یک دهه طولانی اسلامی&amp;shy;سازی درسایه حضور نظامیان تجربه شد.&lt;/font&gt;&lt;/span&gt;&lt;/p&gt;</abstract_fa>
	<abstract>&lt;p style=&quot;margin: 0cm 0cm 8pt; text-align: justify; unicode-bidi: embed; direction: ltr;&quot;&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;The goal of many Pakistani independence leaders was linked to Islam even in the years of the struggle. After separation from India, the creation of an Islamic state or a&lt;/span&gt;&lt;span dir=&quot;RTL&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;&amp;shy;&lt;/span&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;country for the good of the Muslims was desirable. Since 1958,with the coup of the army, by 1988,three of them (known as Ayyub Khan, Zolfaghari Ali Bhutto and Zia-ul-Haq, respectively)came to Pakistan to prioritize their actions in relation to Islam and help in&lt;/span&gt;&lt;span dir=&quot;RTL&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;&amp;shy;&lt;/span&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;society.&lt;/span&gt;&lt;/p&gt;

&lt;p style=&quot;margin: 0cm 0cm 8pt; text-align: justify; unicode-bidi: embed; direction: ltr;&quot;&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;The position assigned toIslam in the claims ofall three individuals and their differences in the type of Islam&amp;#39;s plan and then its exploitation is a question that this article aims to answer, as well as to clarify that in benefiting from Islam What models were introduced and how they were put into practice. The process of research and its findings will help in hypothesising.&lt;/span&gt;&lt;/p&gt;

&lt;p style=&quot;margin: 0cm 0cm 8pt; text-align: justify; unicode-bidi: embed; direction: ltr;&quot;&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;The&lt;/span&gt;&lt;span dir=&quot;RTL&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;&amp;shy;&lt;/span&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;findings show that&lt;/span&gt;&lt;span dir=&quot;RTL&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;&amp;shy;&lt;/span&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;initially&lt;/span&gt;&lt;span dir=&quot;RTL&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;&amp;shy;&lt;/span&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;the tendency towards&lt;/span&gt;&lt;span dir=&quot;RTL&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;&amp;shy;&lt;/span&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;modernization and the presenting of a new interpretation of Islam and the review of the role and influence of religious institutions were discussed and, in the future, towards a more intense development&lt;/span&gt;&lt;span dir=&quot;RTL&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;&amp;shy;&lt;/span&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;ofinnovative and consistent interests ofshowing Islam with community-based thoughts and Socialist movement, and eventually a long decade of&lt;/span&gt;&lt;span dir=&quot;RTL&quot; font-size:=&quot;&quot; lang=&quot;FA&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;&amp;shy;&lt;/span&gt;&lt;span font-size:=&quot;&quot; lang=&quot;EN&quot; mso-ansi-language:=&quot;&quot; mso-ascii-theme-font:=&quot;&quot; mso-bidi-language:=&quot;&quot; mso-bidi-theme-font:=&quot;&quot; mso-hansi-theme-font:=&quot;&quot; new=&quot;&quot; style=&quot;color: rgb(34, 34, 34); line-height: 150%; font-family: &quot; times=&quot;&quot;&gt;Islamization was experienced in the light of the presence of the military.&lt;/span&gt;&lt;/p&gt;</abstract>
	<keyword_fa>پاکستان, اسلامی سازی, ایوب خان, ذوالفقار علی بوتو, ضیاء الحق, سیاست</keyword_fa>
	<keyword>Pakistan, Islamization, Ayub-khan, Zulfikar Ali Bhutto, Zia ul-Haq, Politics</keyword>
	<start_page>33</start_page>
	<end_page>60</end_page>
	<web_url>http://journal.pte.ac.ir/browse.php?a_code=A-10-312-2&amp;slc_lang=fa&amp;sid=1</web_url>


<author_list>
	<author>
	<first_name>Mohammadali</first_name>
	<middle_name></middle_name>
	<last_name>Chelongar</last_name>
	<suffix></suffix>
	<first_name_fa>محمدعلی</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>چلونگر</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>Chelongar@yahoo.com</email>
	<code>10031947532846002440</code>
	<orcid>10031947532846002440</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa>دانشگاه  اصفهان</affiliation_fa>
	 </author>


	<author>
	<first_name>Asghar</first_name>
	<middle_name></middle_name>
	<last_name>montazer</last_name>
	<suffix></suffix>
	<first_name_fa>اصغر</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>منتظرالقائم</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>montazer5337@yahoo.com</email>
	<code>10031947532846002441</code>
	<orcid>10031947532846002441</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa>دانشگاه اصفهان</affiliation_fa>
	 </author>


	<author>
	<first_name>Mohammadreza</first_name>
	<middle_name></middle_name>
	<last_name>ghanbari</last_name>
	<suffix></suffix>
	<first_name_fa>محمدرضا</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>قنبری</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>ghanbari_mreza@yahoo.com</email>
	<code>10031947532846002442</code>
	<orcid>10031947532846002442</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa>دانشگاه اصفهان</affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
