<?xml version="1.0" encoding="utf-8"?>
<journal>
<title>Historical Studies of Islam</title>
<title_fa>فصلنامه مطالعات تاریخ اسلام</title_fa>
<short_title>مطالعات تاریخ اسلام</short_title>
<subject>Literature &amp; Humanities</subject>
<web_url>http://journal.pte.ac.ir</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn>2228-6713</journal_id_issn>
<journal_id_issn_online>2228-6713</journal_id_issn_online>
<journal_id_pii>8</journal_id_pii>
<journal_id_doi>10.22034</journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid>14</journal_id_sid>
<journal_id_nlai>8888</journal_id_nlai>
<journal_id_science>13</journal_id_science>
<language>fa</language>
<pubdate>
	<type>jalali</type>
	<year>1390</year>
	<month>7</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2011</year>
	<month>10</month>
	<day>1</day>
</pubdate>
<volume>3</volume>
<number>10</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>اصول دین و مذهب و نظریه ی ناطق واحد در اندیشه ی شیخیه</title_fa>
	<title>Religious Principles and Theory of Nategh – e – Vahed (Singel Talking)
in the SheyKhism View
</title>
	<subject_fa>تخصصي تاریخ اسلام</subject_fa>
	<subject>Islamic History</subject>
	<content_type_fa>پژوهشي</content_type_fa>
	<content_type>Research</content_type>
	<abstract_fa></abstract_fa>
	<abstract>Some of the arguments which have presented as evident rules of Sheykhism School, are not comprehensive arguments in all of the Sheykhism view; probably, they just belong to one of the Sheykhism School&amp;rsquo;s branches, means Kerman branch, because it was the most efficient one as compared with other Sheykhism schools branches. Most of researchers have become Familiar with Sheykhism views just with this branch&amp;#39;s works and have gotten its views as original ones, subsequently. In case&amp;sbquo; it is not all of the truth and the teachings like the principle of&amp;nbsp; gnosis to Rokn - e - Rabe , (the Fourth Pillar)&amp;sbquo; the theory of Nategh - e - Vahed (the Single Talking) and four religious principles , just belongs to Kerman&amp;rsquo;s branch and these views have not been in the books and ideas of the premier leaders of Sheykhism School (means Sheykh&amp;sbquo; Ahmad Ahsaei and Seyyed Kazem Rashti)&amp;sbquo;nor in other branches of Shekhism schools.&lt;br&gt;
&amp;nbsp; The main questions that we try to find suitable answers for them&amp;sbquo; are these questions:&lt;br&gt;
&amp;nbsp; 1. What is the theory of Nategh - e - vahed in the Kerman branch idea&amp;sbquo; and has been this theory, which based on Haj Mohammad Khan Kermani&amp;rsquo;s (the founder and explicator of this theory) declared, has been extracting from the principle of Rokn - e - Rabe, in Haj Mohammad Karim Khan Kermani&amp;rsquo;s view, or not?&lt;br&gt;
&amp;nbsp; 2. Have the premier leaders of Sheykhism School believed the four religious principles, and have they founded the changes in religious principles of Twelve - Islam Shiite&amp;sbquo; or in this argument, (like the theory of Rokn - e - Rabe, it is related to creative mind of the founder of Kerman&amp;rsquo;s Sheykhism dynasty, too; and with another foul, the views of Haj Mohammad Karim Khan have been presented instead all of the Sheykhism view?&lt;br&gt;
&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;</abstract>
	<keyword_fa> رکن رابع, ناطق واحد, اصول دین و مذهب, حاج محمد کریم خان کرمانی, حاج محمد خان کرمانی</keyword_fa>
	<keyword> Rokn - e - Rabe, Nategh - e - Vahed, Religious Principles, Haj Mohammad Karim Khan Kermani, Haj Mohammad Khan Kermani</keyword>
	<start_page>79</start_page>
	<end_page>92</end_page>
	<web_url>http://journal.pte.ac.ir/browse.php?a_code=A-10-2-144&amp;slc_lang=fa&amp;sid=1</web_url>


<author_list>
	<author>
	<first_name>Gholam Hossein</first_name>
	<middle_name></middle_name>
	<last_name> Zarghari Nezhad</last_name>
	<suffix></suffix>
	<first_name_fa>غلامحسین</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>زرگری نژاد</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>zargari53@gmail.com</email>
	<code>1003194753284600244</code>
	<orcid>1003194753284600244</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


	<author>
	<first_name>Mohsen </first_name>
	<middle_name></middle_name>
	<last_name>Seraj</last_name>
	<suffix></suffix>
	<first_name_fa>محسن </first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>سراج</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>serajmilad@yahoo.com</email>
	<code>1003194753284600245</code>
	<orcid>1003194753284600245</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
