fa
jalali
1389
1
1
gregorian
2010
4
1
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4
online
1
fulltext
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شهر دبیق و جایگاه اقتصادی آن
The City of Dabigh and Its Economic Situation
Speaking about Dabigh and its excellent fabrics (Dabighian) could be found in many historic, geographic and literary old texts. The causes of Dabigh destructions in recent centuries and some existing ambiguities about its exact place is one of the challenges for Islamic Civilization researchers. Due to these questions this brief article tries to answer these issues by investigating in resources and using available reports in analytical method and at the same time explain Dabigh civilization situation and economic and cultural importance of Dabighian fabrics.
Dabigh, Historical geography of Dabigh, Dabighian clothes, Production of Textiles in Islamic Egypt, Persian and Arabic literature
دبیق, جغرافیای تاریخی دبیق, جامههای دبیقی, تولیدات منسوجات در مصر اسلامی, ادبیات عربی و فارسی
7
14
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-98&slc_lang=fa&sid=1
2017/08/25
1396/6/3
2017/08/25
1396/6/3
Abbas
Ahmadvand
عباس
احمدوند
A.ahmadvand@gmail.com
003194753284600165
003194753284600165
Yes
Saeid
Tavoosi Masroor
سعید
طاووسی مسرور
Saeed.tavoosi@gmail.com
003194753284600166
003194753284600166
No
fa
بررسی پیشینهی یک اثر معماری در حرم رضوی: کتیبههای سنجری
A Survey on the Background of an Architectural Relic in Razavi Haram: Sanjarid Inscriptions
In Islamic civilization history the city of Mashhad is one of the holy cities which has its own special history. A part of the historiography of this city is based on Mashhad architectural relics that is remained inside Imam Reza shrine. One of the most important relics in this shrine is some Inscriptions known as Sultan Sanjarid mud bricks and related to Saljuk king Sultan Sanjar. The problem of this essay focuses on the fact that historians of Middle Islamic Era especially in Safavid and Qajar periods, due to Shiite tendencies tried to relate background of urban identity of Mashhad to creation of relics in Imam Reza shrine. It seems these tendencies somehow drifted their vision about real time of these Inscriptions and according to some documents provided in this article and by an analytical historical method those Inscriptions had been built on Sultan Mohammad Khwarazmshah time not by Saljukid Sultan Sanjar. Result of this essay tries to review the Inscriptions subject by a critical review and shows is spite of the Qjarid historical texts have been made in Sultan Mohammad Khwarazamshah Era.
Mashhad, Razavi Haram, Sanjarid Inscriptions, Sultan Sanjar, Sultan Mohammad Khwarazmshah.
مشهد, حرم رضوی, کتیبههای سنجری, سلطان سنجر, سلطان محمد خوارزمشاه
15
36
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-99&slc_lang=fa&sid=1
2017/08/252017/08/25
1396/6/3
2017/08/252017/08/25
1396/6/3
Mohammad Taghi
Imanpoor
محمد تقی
ایمانپور
mimanpour@hotmail.com
003194753284600167
003194753284600167
Yes
Zoheir
Siamian Gorji
زهیر
صیامیان گرجی
zohairsiamian@yahoo.com
003194753284600168
003194753284600168
No
fa
گفتمان خلافت و سلطنت در سیرالملوک
Discourse of Caliphate and Sultanate (Monarchy) in Siyar al-Muluk
This article tries to answer this questions what’s the political ruling discourse in Siyar al-Muluk text about Abbasid Caliphate, and what relation does KhwajaNizam al-Mulk establish between it and Saljuk sultan?
This writer on her way to do this,studies and investigates some tales in Siyar al-Muluk which in them Abbasid Caliphate role is distinct. The results of this investigation show that KhwajaNizam al-Mulk considers a special relationship between Abbasid Caliphate and Muslim governments which isn’t basically out of Sunnis knowledge system, but at some time due to some obvious reasons, he doesn’t apply this kind of political manners about Saljuk government and Abbasid Caliphate. So he in the position of a ministry provides an evaluation plan in the structure of getting legitimacy from Caliphate legitimacy maker system in Sunnis world in his book.
Abbasid Caliphate, Siyar al-Muluk, KhwajaNizam al-Mulk, Monarchy, Saljuks.
خلافت عباسی, سیرالملوک, خواجه نظام الملک, سلطنت, سلجوقیان
37
58
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-100&slc_lang=fa&sid=1
2017/08/252017/08/252017/08/25
1396/6/3
2017/08/252017/08/252017/08/25
1396/6/3
Nayere
Dalir
نیره
دلیر
dalirnh@yahoo.com
003194753284600169
003194753284600169
Yes
fa
بازشناسی ردّیههای اندیشهگران جهان اسلام
بر ادّعاهای ارنست رنان
Recognition of Islamic Thinkers’ Rejections against Ernest Renan Claims
Ernest Renan, French scientist and orientalist, by presenting one of his most controversial speeches ,by the title of Islam and science, in Sorbonne University on March 23th 1883 and then publishing it in Journal des Debats, started a series of intellectual discussions and penal disputes in Islamic and western world. Renan speech shortly after its publishing translated into German, English and then Arabic, Turkish, Urdu and Persian. Islamic thinkers from Sayed Jamal Al-DinAsadAbadi who resided in Paris at the time, to others such as Namegh kamal, Rashid Reza, Abd al-Razagh, Ata’Allah Bayazidov, Mohammad Hami Allah, Jalal Noori and ets…in Paris, Egypt, Ottoman, Ghazan, India and Pakistan wrote several rejections on Renan claims. These rejections themselves then turned into one of the main researching resources to know Sayed Jamal al-Din Asad Abadi’sintellectual personality. However in Iran this problem is still unknown. It is impossible to find any other rejections against Reanan in Persian resources except one which belongs, to Sayed Jamal al-Din Asad Abadi, yet most of mentioned rejections from Ottoman’s era has been translated or compiled into Turkish language. In this article for the first time the most important rejections of Islamic world thinkers have been recognized and reviewed. Most of the information used in this article belongs to Ottoman or modern Turkish resources.
Ernest Renan, Sayed Jamal al-Din Asad Abadi, Islamic world thinkers, Islam and Science, Rejection
ارنست رنان, سیدجمال الدین اسدآبادی, اندیشه گران جهان اسلام, اسلام و علم, ردّیه
59
76
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-101&slc_lang=fa&sid=1
2017/08/252017/08/252017/08/252017/08/25
1396/6/3
2017/08/252017/08/252017/08/252017/08/25
1396/6/3
Nasrollah
Salehi
نصراله
صالحی
N.salehi@yahoo.com
003194753284600170
003194753284600170
Yes
fa
تأثیر تمایزات فقهی و عملی تشیع امامی در همگرایی اجتماعی و انسجام سیاسی
(درطی سه قرن نخست هجری)
Effects of Canonical and Practical Distinctions of Imami Shi'ism in Social Convergence and Political Solidarity
(In Three Primary AH Centuries)
Scholastic theological special patterns, canonicaldistinctions and particular political stances have always been the most basic signs of religious divergences in Islamic history which each of them originated from a collection of political, social and cultural origins. Sometimes these trilogy signs have been tied together with such complexity which recognizing and separation of them from each other looks very difficult. Discovering the relation between formation of canonicaldistinctions and strengthening of Shiites resistance against ruling system could be considered the main problem of this article.
This survey tries to review the influence of canonical distinctions formation on deepening of political convergence between Imami Shiites in three primary AH centuries or Islam history or before about the end of Imams presence era. The writer tries to show that how Canonical differences between Shiites and other units of Muslim society gradually leaded into a kind of political behavior and resistance against ruling intellectual current of society and considered as a strengthening factor for convergence between Shiites and a sign of Imams’ power and influence over their followers.
Shi'ism, Imamiah, Jurisprudence, Social Solidarity, Social Cohesion, Shiite Identity
تشیع, امامیه, فقه, همبستگی اجتماعی, انسجام اجتماعی, هویت شیعی
77
104
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-102&slc_lang=fa&sid=1
2017/08/252017/08/252017/08/252017/08/252017/08/25
1396/6/3
2017/08/252017/08/252017/08/252017/08/252017/08/25
1396/6/3
Fahimeh
Farahmandpoor
فهیمه
فرهمندپور
farahp@ut.ac.ir
003194753284600171
003194753284600171
Yes
fa
تکامل انسان درنگرش تاریخی اسماعیلیه (دردعوت قدیم)
Human Evolution in Ismailis HistoricalView (Old Propaganda)
In Ismailis history and its ups and downs some scientists and thinkers appeared who compiled and explained intellectual, scholastic theological and philosophical problems of this political and religious current. One of the most important subjectsin historical view of Ismailis was their opinion about Human Evolution. In Ismailis point of view history has an evolutionary course and always travels from an era to a new one. In this evolutionary trend man also go toward evolution gradually. Current article tries to survey Ismailis' historical view on human creation (Old Propaganda) and his achievement to bliss and also tries to answer that what is the aspects of human existence and his extremes of evolution in Ismailis historical philosophy and by these aspects is he capable to reach the final evolution or not? This survey outcome result is that in their view human possess different aspects. First he is an animal which is drowned in his material and spiritual life and considered as the most distant creature to god but by the guidance of profits and saints he is able to reach his extreme religious evolution on the earth. However human mental evolution and achieving extremes of wisdom and knowledge or Total Wisdom is practically impossible.
Ismailis, Old Propaganda, Historical Philosophy, Human Evolution, Divine Providence
اسماعیلیه, دعوت قدیم, فلسفهی تاریخ, تکامل انسان, مشیت الهی
105
118
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-103&slc_lang=fa&sid=1
2017/08/252017/08/252017/08/252017/08/252017/08/252017/08/25
1396/6/3
2017/08/252017/08/252017/08/252017/08/252017/08/252017/08/25
1396/6/3
Hussein
Moftakhari
حسین
مفتخری
moftakhari@tmu.ac.ir
003194753284600172
003194753284600172
Yes
Zohreh
Bagherian
زهره
باقریان
Qom.1400@yahoo.com
003194753284600173
003194753284600173
No
fa
جشن نوروز در دربار تیموریان هند
Nowruz Feast in Indian Timurids’ Court
Current article investigates Nowruz feast in Indian subcontinent which mostly celebrated in Indian Timurids era with order and articulation. Using information in historical resources and a descriptive- analytical method this article has essayed so called feast ups and downs in a few preliminary kings of Timurids’ dynasty and focuses on question about factors affecting Timurids approach and stand on Nowruz and its ceremonials. In this article it has been shown that approach of Timurids’ kings and their deeds for or against feasting of Nowruz was under control of these kings’ notion and thinking as well as Socio- Political situation of that era. Also the relation between Timurids power and wealth with the way these feasts had been celebrated and the amount of adaption in Nowruz rituals and decoration caused by Timurids cultural and economic affairs has been represented in this article.
Nowruz feast, Indian Timurids, Nowruz in India
جشن نوروز, تیموریان هند, نوروز در هند
119
139
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-104&slc_lang=fa&sid=1
2017/08/252017/08/252017/08/252017/08/252017/08/252017/08/252017/08/25
1396/6/3
2017/08/252017/08/252017/08/252017/08/252017/08/252017/08/252017/08/25
1396/6/3
Jamshid
Nowruzi
جمشید
نوروزی
njamshid1346@gmail.com
003194753284600174
003194753284600174
Yes