fa
jalali
1395
10
1
gregorian
2017
1
1
8
31
online
1
fulltext
fa
بازشناسی توحیدخانه در ایران عهد صفوی: زوال نظام خانقاهی
Understanding Tohidkhaneh in Iran of the Safavid Era: The Decline of the Monastery System
Tohidkhaneh as a spiritual and administrative entity has had unique ties with the intellectual-political history of the Safavids in Iran. That is why the rising and falling of the term should only be looked for among the texts of the same era. Before adoption and dissemination of this term in the Safavid society, in spite of its Persian and Arabic structure, it has been nurtured in Ottoman culture. Therefore Tohidkhaneh had inseparable relationship with Sufism and Qalandari culture in Anatolia and was independently at work for many centuries free from emotional and political connections. However, from the onset of establishment of their rule, Safavid borrowed the concept to create worship places other than the monastery of Ardabil for their political capitals in and other major cities Iran, and provided it with a governmental institutional structure with underlying tasks such as monitoring the activities of the Sufis, providing uniformity in different areas, making Sufis familiar with official culture and religion, practicing Tarighat rituals in line with the Shia', and maintaining and strengthening the relationship between Sufis with Safavid kings in terms of faith. Such a governmental action gradually separated Safavid from monastery tradition and system, and Tohidkhaneh promoted the traditions which only emphasized that praying for continuation of the divine rights of kings of the Safavid monarchy and protecting the religion for Ghezelbash Sufis are the most important ritual and spiritual tasks of them. Safavids intentionally used Tohidkhaneh as a means to come into conflict with the monastery system without careful thinking of that they would need Sufis for difficult times. This paper adopts such an approach for reviewing the historical narratives regarding raise and fall of the concept of Tohidkhaneh in Safavid era.
صفویه, توحیدخانه, صوفیان قزلباش, نظام خانقاهی, کارکردها
7
30
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-24&slc_lang=fa&sid=1
2017/08/17
1396/5/26
2017/08/17
1396/5/26
Mohsen
Bahramnejad
محسن
بهرام نژاد
bahramnejad1345@yahoo.com
00319475328460035
00319475328460035
Yes
fa
اوضاع سیاسی- اقتصادی مرو در جادۀ خراسان تا حملۀ مغول
The Economics and Politics of Merv in Khorasan Road until Mongol Invasion
Although the economics and politics have mutual influences, they do not go necessarily hand in hand. From the conquest by Arabs to Mongol invasion, because of its place in Khorasan road and suitable conditions for agriculture, Merv was a good instance of economic stability and growth, in spite of its political evolutions and changes. With the rise of Islam, Khorasan road as a well- known and main road between China and Baghdad - the Abbasid capital- and of course Merv in this road had an important role in the trade between east and west. In every year many caravans went to China to bring a lot of goods such as silk, musk, camphor and cinnamon. Merv as one of the most important city in Khorasan road, was ruled by many dynasties, however, enjoyed a relative stability most of the time. The Mongol invasion caused a serious changes in both its political and population context.
جاده خراسان, ثبات اقتصادی مرو, تغییرات سیاسی مرو, حمله مغول
31
44
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-25&slc_lang=fa&sid=1
2017/08/172017/08/17
1396/5/26
2017/08/172017/08/17
1396/5/26
Fariba
Pat
فریبا
پات
f.pat@alzahra.ac.ir
00319475328460036
00319475328460036
Yes
fa
بررسی تطبیقی آرای حسن البنا و مصطفی السباعی رهبران اخوانالمسلمین مصر و سوریه در مورد حکومت
A Comparative Analysis of the Views of Hassan al-Banna and Mustafa al-Siba'i the Muslim Brotherhood leaders in Egypt and Syria Regarding Government
Hassan al-Banna is the founder of Muslim brotherhood Movement in Egypt and city of Ismailia, while Mustafa al-Siba'i has been his follower and has founded this movement in Syria, and Aleppo. These two Muslim thinkers had similar views towards the connection between religion and politics, as well as establishment of a government according to Islamic Sharia, although through a gradual and non-violent process; however, they had different tendencies regarding legislation in Islamic government and administration of society. The leader of Muslim brotherhood movement of Egypt considered governmental issues almost from a Sufism point of view and believed that Islam is the base, and Islamic society must be administered according to Sharia. While the leader of Muslim brotherhood movement in Syria began to elaborate the “Islamic Socialism” theory. He believed that Islam and Muslims are the best example for realization of Socialism. Furthermore, al-Siba’i was more practical than Hassan al-Banna was.
حکومت, حسن البنا, مصطفی سباعی, سوسیالیسم اسلامی, پیوند دین و سیاست
45
64
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-26&slc_lang=fa&sid=1
2017/08/172017/08/172017/08/17
1396/5/26
2017/08/172017/08/172017/08/17
1396/5/26
Seyyedeh Leila
Taghavi Sanghdehi
سیده لیلا
تقوی سنگدهی
00319475328460037
00319475328460037
Yes
Saeedeh
Vahidfar
سعیده
وحیدفر
00319475328460038
00319475328460038
No
fa
واکاوی اندیشههای اعتقادی میرزامحمد اخباری از دیدگاه میرزا اسداللّه شهرخواستی مازندرانی
Many of historians and biographers consider the views of Mirza Mohammad Neyshabouri Akhbari as an unsuccessful attempt of the extreme Akhbarism in the early of Qajar era. However, according to the survived manuscripts of Mirza Asadollah Shahrkhasti, an scolar of 19th century, Neyshabouri just was a Sufi and a hypocritical man who had no belief in Akhbarism and just used it as a tool to strip the Osolian faqihs from power. He tried to make most of his relation with Qajar magistrates in Iran and Baghdad’s mamluk pashas for this purpose, and Shahrkhasti also accused him to have concealed relationships with the West. One of the outcomes of this study for explaining Neyshabouri's political-intellectual attitudes is revealing some evidence consistent with most of Shahrkhasti views about Neyshabouri. Based on such evidence, Mirza Mohammad Neyshaboury showed hostility towards the Shia clergies by promotion of eclectic Sufi-Akhbari attitudes as well as political activities. Finally he was killed in Kazemein by as a result of a Fatwa issued by Shia clergies in 1232 AH.
Akhbari, Osoli, Mysticism, Shahrkhasti, Mirza Mohammad Akhbari
اخباری, اصولی, تصوّف, شهرخواستی, میرزامحمد اخباری
65
86
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-27&slc_lang=fa&sid=1
2017/08/172017/08/172017/08/172017/08/17
1396/5/26
2017/08/172017/08/172017/08/172017/08/17
1396/5/26
سید احمد رضا
خضری
00319475328460047
00319475328460047
Yes
Naimeh
Maleki
نعیمه
ملکی
00319475328460048
00319475328460048
No
fa
دو رویۀ پیوندهای خاور اسلامی و باختر مسیحی، از آغاز تا سدۀ پانزدهم میلادی: در یک نگاه
Islamic East and Christian West: historical relations from a different perspective
This study addresses the history of Islam-Christian communications from a rather different perspective. Its main purpose is to give an explanation of the causes behind the historical warlike confrontations between Islamic East and Christian West from ancient time to 1453 A.D. As it maintains, the historical confrontation has had two main faces; the first one has been culture and religion and the second face is the matter of economic and mercantile communications. The study shows that how the religious incompatibility would make ground for exploitation enforced by Europeans. Subsequently it led to a kind of historical determinism, this research argues, to make a platform for more manipulation and territorial expansion over Muslims since late 15th century.
خاور اسلامی, باختر مسیحی, پیوندها, ستیزهگری, سوداگری
87
112
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-28&slc_lang=fa&sid=1
2017/08/172017/08/172017/08/172017/08/172017/08/17
1396/5/26
2017/08/172017/08/172017/08/172017/08/172017/08/17
1396/5/26
aliasghar
zoghi
علی اصغر
ذوقی
00319475328460041
00319475328460041
Yes
fa
نگاه مختصری به اندیشههای ابوالاعلی مودودی
A Review of Ideas of Abul Ala Maududi
Abul Ala Maududi is one of the most brilliant religious thinkers of Indian subcontinent. He had long lasting and immanent impact on thoughts and opinions of Muslims in the Indian subcontinent and other Islamic countries. Many of scholars believe that he was promoter and motivator of some Muslim groups which have started their political and religious activities. Maududi believed in realization of Islamic utopian world. The ideas that was a remedial treatment for the most weakened and hopeless contemporary Muslims. Some believe that Muslim secret army groups in the different Islamic areas were deeply influenced by his discourses, like “holy sovereignty”, “ignorance”, “Western civilization” and “necessity of realization of pure Islamic society”. This means the same dreamy world which from Sunni Muslims viewpoint was established only in the Prophet’s era, and thus Salafi movements are nothing but an attempt to achieve such historical purity and heritage that had only realized in the Prophet’s and Kholafay-e-Rashedin. In this paper, we are trying to provide a general conception of this vision, and to demonstrate that whether or not the portrait depicted by Maududi of his political thought has been comprehensive and effective. Finally, we want to analyze the point that to what extent Maududi has played a role in politicalizing the believers in Sharia in the Islamic world
مودودی, اندیشههای سیاسی, حکومت اسلامی, جاهلیت مدرن. جهان سنت
113
134
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-29&slc_lang=fa&sid=1
2017/08/172017/08/172017/08/172017/08/172017/08/172017/08/17
1396/5/26
2017/08/172017/08/172017/08/172017/08/172017/08/172017/08/17
1396/5/26
Fayyaz
Zahed
فیاض
زاهد
003194753284600929
003194753284600929
Yes
Majed
Sedghi
ماجد
صدقی
003194753284600930
003194753284600930
No
fa
دلالتهای دوبُنی در اندیشه سیاسی در ایران (قرون 5-7 هجری)
Dual-based Implications in Iranian Political Thoughts (5th to 7th AH Centuries)
Ancient Andarznameh and Nasihat al muluk are examples of the kind of political thought which can be called Nasihat Name. Such a discourse has been interpreted from various standpoints. This paper is aimed to indicate that as a genre in political thought, nasihat nameh is constituted by four constitutive elements of Du Boni (dual–based), namely Nasihat ul Mulook – Nasihat ul Umoom, Religious – Political, Authority - Justice, and Ruler – Advisor.
اندیشه سیاسی, دلالتهای چهارگانه نصیحتنامهنویسی, نصیحتالملوک, نصیحتالعموم, حکمران, وزیر, اقتدار, عدالت, دین, سیاست
135
164
http://journal.pte.ac.ir/browse.php?a_code=A-10-2-30&slc_lang=fa&sid=1
2017/08/172017/08/172017/08/172017/08/172017/08/172017/08/172017/08/17
1396/5/26
2017/08/172017/08/172017/08/172017/08/172017/08/172017/08/172017/08/17
1396/5/26
عباس
منوچهری
00319475328460044
00319475328460044
Yes
امیرحسین
حاتمی
00319475328460045
00319475328460045
No
فیروز
جعفری
00319475328460046
00319475328460046
No